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A Brief History of Imam Muslim
Imam Muslim was born in Nishapur in 202 H or 817 AD of Imam Muslim, called Full Imam Abul Husain Muslim ibn al-Hajjaj ibn Muslim ibn al Qushayri Kausyaz an Naisaburi. Nishapur, which now included the territory of Russia, in the history of Islam when it was included in the designation Maa Wara'a an Nahr, which means the areas located around the River Jihun in Uzbekistan, Central Asia. Samanid Dynasty, Nishapur became the center of government and commerce for approximately 150 years. Just as in medieval Baghdad, Nishapur, also Bukhara (the hometown of Imam Bukhari) as one of the centers of science and civilization in Central Asia. Here also lived many great scholars.
Imam Muslim concern and interest to the science of hadith was remarkable. From an early age, he has been concentrating on learning the hadith. In the year 218 H, he began studying hadith, when he was less than fifteen years. Luckily, she was awarded the advantage of sharpness of thinking and rote memory. When ten years old, Muslim Imam often come and sit under an expert on hadith, Imam Ad Dakhili. A year later, he started memorizing hadith of the Prophet, and began dared to correct the errors of false teachers mentioned hadith narration.
In addition to the Ad Dakhili, Muslim Imam did not hesitate to ask to many scholars in different places and countries. Adventure become a routine activity for him to look for genealogy and the correct sequence a hadith. He, for example, go to the Hijaz, Iraq, Syria, Egypt and other countries. In his trip, met many Muslim Imam and renowned visiting scholars to learn from hadith to them. Khurasan, he studied to Yahya bin Yahya and Ishak bin Rahawaih; in Ray, he studied to Muhammad ibn Mahran and Abu 'Ansan. In Iraq, he learned hadith to Ahmad bin Hanbal and Abdullah bin Maslamah; Hijaz she learned to Sa'id ibn Mansur and Abu Mas' Abuzar; in Egypt, he studied to 'Amr bin Sawad and Harmalah bin Yahya, and other scholars of hadith experts.
For Imam Muslim, Baghdad has its own meaning. In this city he visited many times to study with scholars of hadith experts. His last visit he did in the year 259 AH when Imam Bukhari came to Nishapur, Muslim Imam often came to exchange ideas at the same time learn from him. At that time, Imam Bukhari who is more senior, more than he mastered the science of hadith.
When there slander or gap between Bukhari and Az Zihli, he joined to Bukhari. Unfortunately, it then becomes cause breakdown of his relationship with Imam Az Zihli. Even more distressing, the relationship is not good it spread to the problem of science, namely in terms of the collection and transmission hadiths of the Prophet.
Imam Muslim in his Saheeh books and other books did not include hadiths received from Az Zihli, when he was her teacher. The same thing he did to Bukhari. It seems to Muslim Imam had no choice but did not enter into the Book Saheeh hadiths received from both the teacher. Nevertheless, he still recognizes them as a teacher.
Muslim Imam who is known tawadhu 'and wara' in the science of hadith have narrated the tens of thousands. According to Muhammad Ajaj Al Khatib, professor of Hadith at the University of Damascus, Syria, hadith contained in the great work of Imam Muslim, Sahih Muslim, totaling 3,030 hadith without repetition. When calculated with repetition, he said, amounted to about 10,000 hadith. Meanwhile, according to Imam Al-Khuli, great scholar of Egyptian origin, hadith contained in the works of the Muslim hadith numbered 4,000 without repetition, and 7275 with repetition. Number of hadith which he wrote in Saheeh Muslim was taken and screened from about 300,000 hadith which he knew. To filter the hadiths, Imam Muslim takes 15 years.
Regarding the method of preparation of the hadith, Imam Muslim applying the principles of science Jarh, and ta'dil, which is a science that is used to assess whether or not a hadith defects. He also uses sighat at tahammul (methods of reception history), as haddasani (deliver me), haddasana (told us), Akhbarana (news to me), akhabarana (reported to us), and qaalaa (he said).
Muslim Imam to be the second best in the science of hadith problem (sanad, honor, criticism, and selection) after Imam Bukhari. "In this world people are actually experts in the field of hadith only four people; one of them is a Muslim Imam," commented a great scholar Abu Quraish Al Hafiz. Intent expression was none other than the leading hadith experts who live in the time of Abu Quraish.
Reputation follows his teacher Imam Bukhari
In the treasures of Islamic sciences, particularly in the field of hadith, Imam Muslim name so monumental, equivalent to his teacher, Abu Abd Allah Muhammad ibn Ismail al-Bukhary al-Ju'fy or better known by the name of Imam Bukhari. The history of Islam owe service to him, for his achievements in the science of hadith, as well as outstanding scientific work as a reference to the teachings of Islam, after the Qur'an. Two books of hadeeth of Bukhari and Muslim work was instrumental in the standardization for the accuracy of the creed, shari'a and tasawwuf in the Islamic world.
Through his work is very valuable, al-Musnad al-Saheeh, or al-Jami 'al-Sahih, besides ranks second after Sahih Bukhari, the book meets the treasures of literature of the Islamic world, and in Indonesia, particularly in Islamic schools become obligatory curriculum for the students and the students.
Odyssey (rihlah) in search of the hadith is the strength of its own, and it is important for intellectual development. In this odyssey (year 220 AH), Imam Muslim met with the teachers, which first met with Qa'nabi and others, as to the city of Makkah in order pilgrimage. Intellectual journey is more serious, perhaps carried out in 230 H. From one region to another, for example, heading to Iraq, Syria, Hijaz and Egypt.
Considerable time spent with his teacher al-Bukhari. The teachers of this magnitude, Imam Muslim tremendous respect. "Let me kiss your feet, O Imam Muhadditsin and doctors hadith," he said, when at a meeting between Bukhari and Muslim.
In addition, Muslim Imam is known as the man who was very friendly, as al-Bukhari who have refinement, Imam Muslim also has a reputation, then popular name - as called for by Adh-Dhahabi - as muhsin of Nishapur.
Maslamah bin Qasim affirmed, "Muslims are tsaqqat, exalted rank and is one of the leader (Imam)." Similarly Similarly, expression of hadith scholars and jurists' large, Imam An-Nawawi, "The scholars agree on its greatness, faith, altitude dignity, intelligence and pioneering in the world of hadith."
Sahih Muslim
Imam Muslim has a considerable amount of work is important and numerous. But the main thing is his work, Sahih Muslim. Compared to the books of other authentic hadith, Sahih Muslim has its own characteristics, which the Muslim Imam giving more attention to the official extraction. He was not even list the titles of each end of the subject. In addition, attention is directed to the mutaba'at and syawahid.
Although he has a different value in the method of preparation of the book of hadith, Imam Muslim never intend to reveal fiqh hadith, but argued that bersanad sciences. Because he narrated any hadith where it is most feasible to collect sanadnya lines at the venue. While al-Bukhari shredding a hadith in several places and at every place he mentioned again sanadnya. As a student righteous, he had great respect for his teacher, so he avoids people who disagree with al-Bukhari.
Sahih Muslim is rated among muhaditsun are level under al-Bukhari. However, there are a number of scholars who considered that the book of Imam Muslim, rather than winning his book al-Bukhari.
Sahih Muslim is actually posted to Abu Zur'ah, one of the biggest critics of hadith, which usually provides some notes about his disability hadith. Then, Imam Muslim and then corrects these defects by disposing without argument. Because the Muslim Imam never want to record hadiths only based purely personal criteria, and only narrated the hadith is accepted by the ulama. So that Muslim hadiths feels very populist.
Based on the count of Muhammad Fuad Abdul Baqi, Sahih Muslim hadith contains 3,033. The calculation method is not based on a system as was done isnads hadith scholars, but he based it on the subjects. This means that if it is based isnads, the number could double.
Between al-Bukhari and Muslim
Imam Muslim, as stated by Prof. Mustafa 'Adzami in his book Studies in Hadith Methodology and Literature, taking advantage of Sahih Bukhari, then arrange his own work, which of course is methodologically influenced by al-Bukhari.
Between al-Bukhari and Muslim, in the world as an equal in keshahihan hadith hadith, although the hadith al-Bukhari has competitive level. However, the two books of hadith named the as-Shahihain.
Actually, the scholars differed is superior between the Sahih Bukhari Sahih Muslim. Jumhur Muhadditsun argues, is superior Shahihul Bukhari, while a number of Moroccan scholars and others more favor Saheeh Muslim. It shows, in fact the difference is very little, and even if it happens, only the systematics of writing alone, as well as a comparison between the themes and contents.
Al-Haafiz Ibn Hajar review Sahih Bukhari excess on Saheeh Muslim, among other things, because Al-Bukhari then requires a meeting of two narrators that are structurally as teachers and pupils in the hadith Mu'an'an; to be judged that sanadnya continued. While Muslims consider simply the "possibility" a second meeting of the narrator in the absence tadlis.
Al-Bukhari hadith mentakhrij received the transmitters tsaqqat major degrees in terms of memorizing and determination. Although also issued a hadith of the next degree narrator with a very selective. While Muslims, more in the second degree narrator than Bukhari. Besides that criticism directed toward the narrators of Muslim lines more than to al-Bukhari.
While opinion in favor of the superiority Saheeh Muslim reasoned - as described Ibn Hajar - that Muslims are more careful in formulating the words and editor, as arranged in their own country by various sources in the lifetime of his teachers. He also did not make any conclusions by giving the title of the chapter as Bukhari did. And a number of other reasons.
But the principle, not all the more authentic hadith Bukhari hadith than Muslim and vice versa. Just in general keshahihan hadith narrated by Bukhari was higher in rank than keshahihan hadith in Sahih Muslim.
Works by Imam Muslim
Imam Muslim managed to collect his works, such as: 1) Al-Asma 'wal-Kuna, 2) Irfadus Syamiyyin, 3) Al-Arqaam, 4) Al-Intifa bi Juludis Siba', 5) Auhamul Muhadditsin, 7) at-Tarikh, 8) at-Tamyiz, 9) Al-Jami ', 10) Hadith Amr bin Shoaib, 11) Rijalul' Urwah, 12) Sawalatuh Ahmad bin Hanbal, 13) Thabaqat, 14) Al-I'lal , 15) Al-Mukhadhramin, 16) Al-Musnad al-Kabir, 17) Masyayikh ats-Thawri, 18) Masyayikh Shu'bah, 19) Masyayikh Malik, 20) Al-Wuhdan, 21) As-Saheeh al-Masnad.
Books of numbers 6, 20, and 21 have been printed, while the numbers 1, 11, and 13 are still in manuscript form. While his work is the monumental Saheeh short of the title, which is actually titled, Al-Musnad as-Saheeh, Sunan al-Mukhtasar minas, bin-al-'Adl Naqli 'annealing' Adl 'an Rasulillah.
Death of Imam Muslim
Imam Muslim died on Sunday afternoon, on the 24th of Rajab 261 AH May Allah have mercy on him, forgive all his mistakes, and classify them into groups of people who are pious. Ameen.
A Brief History of Imam Muslim
Imam Muslim was born in Nishapur in 202 H or 817 AD of Imam Muslim, called Full Imam Abul Husain Muslim ibn al-Hajjaj ibn Muslim ibn al Qushayri Kausyaz an Naisaburi. Nishapur, which now included the territory of Russia, in the history of Islam when it was included in the designation Maa Wara'a an Nahr, which means the areas located around the River Jihun in Uzbekistan, Central Asia. Samanid Dynasty, Nishapur became the center of government and commerce for approximately 150 years. Just as in medieval Baghdad, Nishapur, also Bukhara (the hometown of Imam Bukhari) as one of the centers of science and civilization in Central Asia. Here also lived many great scholars.
Imam Muslim concern and interest to the science of hadith was remarkable. From an early age, he has been concentrating on learning the hadith. In the year 218 H, he began studying hadith, when he was less than fifteen years. Luckily, she was awarded the advantage of sharpness of thinking and rote memory. When ten years old, Muslim Imam often come and sit under an expert on hadith, Imam Ad Dakhili. A year later, he started memorizing hadith of the Prophet, and began dared to correct the errors of false teachers mentioned hadith narration.
In addition to the Ad Dakhili, Muslim Imam did not hesitate to ask to many scholars in different places and countries. Adventure become a routine activity for him to look for genealogy and the correct sequence a hadith. He, for example, go to the Hijaz, Iraq, Syria, Egypt and other countries. In his trip, met many Muslim Imam and renowned visiting scholars to learn from hadith to them. Khurasan, he studied to Yahya bin Yahya and Ishak bin Rahawaih; in Ray, he studied to Muhammad ibn Mahran and Abu 'Ansan. In Iraq, he learned hadith to Ahmad bin Hanbal and Abdullah bin Maslamah; Hijaz she learned to Sa'id ibn Mansur and Abu Mas' Abuzar; in Egypt, he studied to 'Amr bin Sawad and Harmalah bin Yahya, and other scholars of hadith experts.
For Imam Muslim, Baghdad has its own meaning. In this city he visited many times to study with scholars of hadith experts. His last visit he did in the year 259 AH when Imam Bukhari came to Nishapur, Muslim Imam often came to exchange ideas at the same time learn from him. At that time, Imam Bukhari who is more senior, more than he mastered the science of hadith.
When there slander or gap between Bukhari and Az Zihli, he joined to Bukhari. Unfortunately, it then becomes cause breakdown of his relationship with Imam Az Zihli. Even more distressing, the relationship is not good it spread to the problem of science, namely in terms of the collection and transmission hadiths of the Prophet.
Imam Muslim in his Saheeh books and other books did not include hadiths received from Az Zihli, when he was her teacher. The same thing he did to Bukhari. It seems to Muslim Imam had no choice but did not enter into the Book Saheeh hadiths received from both the teacher. Nevertheless, he still recognizes them as a teacher.
Muslim Imam who is known tawadhu 'and wara' in the science of hadith have narrated the tens of thousands. According to Muhammad Ajaj Al Khatib, professor of Hadith at the University of Damascus, Syria, hadith contained in the great work of Imam Muslim, Sahih Muslim, totaling 3,030 hadith without repetition. When calculated with repetition, he said, amounted to about 10,000 hadith. Meanwhile, according to Imam Al-Khuli, great scholar of Egyptian origin, hadith contained in the works of the Muslim hadith numbered 4,000 without repetition, and 7275 with repetition. Number of hadith which he wrote in Saheeh Muslim was taken and screened from about 300,000 hadith which he knew. To filter the hadiths, Imam Muslim takes 15 years.
Regarding the method of preparation of the hadith, Imam Muslim applying the principles of science Jarh, and ta'dil, which is a science that is used to assess whether or not a hadith defects. He also uses sighat at tahammul (methods of reception history), as haddasani (deliver me), haddasana (told us), Akhbarana (news to me), akhabarana (reported to us), and qaalaa (he said).
Muslim Imam to be the second best in the science of hadith problem (sanad, honor, criticism, and selection) after Imam Bukhari. "In this world people are actually experts in the field of hadith only four people; one of them is a Muslim Imam," commented a great scholar Abu Quraish Al Hafiz. Intent expression was none other than the leading hadith experts who live in the time of Abu Quraish.
Reputation follows his teacher Imam Bukhari
In the treasures of Islamic sciences, particularly in the field of hadith, Imam Muslim name so monumental, equivalent to his teacher, Abu Abd Allah Muhammad ibn Ismail al-Bukhary al-Ju'fy or better known by the name of Imam Bukhari. The history of Islam owe service to him, for his achievements in the science of hadith, as well as outstanding scientific work as a reference to the teachings of Islam, after the Qur'an. Two books of hadeeth of Bukhari and Muslim work was instrumental in the standardization for the accuracy of the creed, shari'a and tasawwuf in the Islamic world.
Through his work is very valuable, al-Musnad al-Saheeh, or al-Jami 'al-Sahih, besides ranks second after Sahih Bukhari, the book meets the treasures of literature of the Islamic world, and in Indonesia, particularly in Islamic schools become obligatory curriculum for the students and the students.
Odyssey (rihlah) in search of the hadith is the strength of its own, and it is important for intellectual development. In this odyssey (year 220 AH), Imam Muslim met with the teachers, which first met with Qa'nabi and others, as to the city of Makkah in order pilgrimage. Intellectual journey is more serious, perhaps carried out in 230 H. From one region to another, for example, heading to Iraq, Syria, Hijaz and Egypt.
Considerable time spent with his teacher al-Bukhari. The teachers of this magnitude, Imam Muslim tremendous respect. "Let me kiss your feet, O Imam Muhadditsin and doctors hadith," he said, when at a meeting between Bukhari and Muslim.
In addition, Muslim Imam is known as the man who was very friendly, as al-Bukhari who have refinement, Imam Muslim also has a reputation, then popular name - as called for by Adh-Dhahabi - as muhsin of Nishapur.
Maslamah bin Qasim affirmed, "Muslims are tsaqqat, exalted rank and is one of the leader (Imam)." Similarly Similarly, expression of hadith scholars and jurists' large, Imam An-Nawawi, "The scholars agree on its greatness, faith, altitude dignity, intelligence and pioneering in the world of hadith."
Sahih Muslim
Imam Muslim has a considerable amount of work is important and numerous. But the main thing is his work, Sahih Muslim. Compared to the books of other authentic hadith, Sahih Muslim has its own characteristics, which the Muslim Imam giving more attention to the official extraction. He was not even list the titles of each end of the subject. In addition, attention is directed to the mutaba'at and syawahid.
Although he has a different value in the method of preparation of the book of hadith, Imam Muslim never intend to reveal fiqh hadith, but argued that bersanad sciences. Because he narrated any hadith where it is most feasible to collect sanadnya lines at the venue. While al-Bukhari shredding a hadith in several places and at every place he mentioned again sanadnya. As a student righteous, he had great respect for his teacher, so he avoids people who disagree with al-Bukhari.
Sahih Muslim is rated among muhaditsun are level under al-Bukhari. However, there are a number of scholars who considered that the book of Imam Muslim, rather than winning his book al-Bukhari.
Sahih Muslim is actually posted to Abu Zur'ah, one of the biggest critics of hadith, which usually provides some notes about his disability hadith. Then, Imam Muslim and then corrects these defects by disposing without argument. Because the Muslim Imam never want to record hadiths only based purely personal criteria, and only narrated the hadith is accepted by the ulama. So that Muslim hadiths feels very populist.
Based on the count of Muhammad Fuad Abdul Baqi, Sahih Muslim hadith contains 3,033. The calculation method is not based on a system as was done isnads hadith scholars, but he based it on the subjects. This means that if it is based isnads, the number could double.
Between al-Bukhari and Muslim
Imam Muslim, as stated by Prof. Mustafa 'Adzami in his book Studies in Hadith Methodology and Literature, taking advantage of Sahih Bukhari, then arrange his own work, which of course is methodologically influenced by al-Bukhari.
Between al-Bukhari and Muslim, in the world as an equal in keshahihan hadith hadith, although the hadith al-Bukhari has competitive level. However, the two books of hadith named the as-Shahihain.
Actually, the scholars differed is superior between the Sahih Bukhari Sahih Muslim. Jumhur Muhadditsun argues, is superior Shahihul Bukhari, while a number of Moroccan scholars and others more favor Saheeh Muslim. It shows, in fact the difference is very little, and even if it happens, only the systematics of writing alone, as well as a comparison between the themes and contents.
Al-Haafiz Ibn Hajar review Sahih Bukhari excess on Saheeh Muslim, among other things, because Al-Bukhari then requires a meeting of two narrators that are structurally as teachers and pupils in the hadith Mu'an'an; to be judged that sanadnya continued. While Muslims consider simply the "possibility" a second meeting of the narrator in the absence tadlis.
Al-Bukhari hadith mentakhrij received the transmitters tsaqqat major degrees in terms of memorizing and determination. Although also issued a hadith of the next degree narrator with a very selective. While Muslims, more in the second degree narrator than Bukhari. Besides that criticism directed toward the narrators of Muslim lines more than to al-Bukhari.
While opinion in favor of the superiority Saheeh Muslim reasoned - as described Ibn Hajar - that Muslims are more careful in formulating the words and editor, as arranged in their own country by various sources in the lifetime of his teachers. He also did not make any conclusions by giving the title of the chapter as Bukhari did. And a number of other reasons.
But the principle, not all the more authentic hadith Bukhari hadith than Muslim and vice versa. Just in general keshahihan hadith narrated by Bukhari was higher in rank than keshahihan hadith in Sahih Muslim.
Works by Imam Muslim
Imam Muslim managed to collect his works, such as: 1) Al-Asma 'wal-Kuna, 2) Irfadus Syamiyyin, 3) Al-Arqaam, 4) Al-Intifa bi Juludis Siba', 5) Auhamul Muhadditsin, 7) at-Tarikh, 8) at-Tamyiz, 9) Al-Jami ', 10) Hadith Amr bin Shoaib, 11) Rijalul' Urwah, 12) Sawalatuh Ahmad bin Hanbal, 13) Thabaqat, 14) Al-I'lal , 15) Al-Mukhadhramin, 16) Al-Musnad al-Kabir, 17) Masyayikh ats-Thawri, 18) Masyayikh Shu'bah, 19) Masyayikh Malik, 20) Al-Wuhdan, 21) As-Saheeh al-Masnad.
Books of numbers 6, 20, and 21 have been printed, while the numbers 1, 11, and 13 are still in manuscript form. While his work is the monumental Saheeh short of the title, which is actually titled, Al-Musnad as-Saheeh, Sunan al-Mukhtasar minas, bin-al-'Adl Naqli 'annealing' Adl 'an Rasulillah.
Death of Imam Muslim
Imam Muslim died on Sunday afternoon, on the 24th of Rajab 261 AH May Allah have mercy on him, forgive all his mistakes, and classify them into groups of people who are pious. Ameen.
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